So last time I was writing about the problems that I confront
when faced with the perspectives implied by Rick Perry’s strange belief that
Donald Trump’s Presidency was ordained by God. Today I thought I would write
about the relationship between that discussion and the Problem of Evil.
The Problem of Evil has a long history and I am not enough of
a trained philosopher to be able to give any detailed analysis of it. However,
it is often used to make an argument for atheism which I am familiar with from
my atheist days in high school and college. It seemed convincing to me at the
time. It goes something like this:
Given the assumption that God is omniscient (all knowing),
omnipotent (all powerful) and omnibenevolent (all good) evil and suffering
should not exist. If God knows all, God is aware of all the evil and suffering
in the world. If He is all-powerful he can prevent or alleviate all evil and
suffering. If He is all good He would choose to do so. Since evil and suffering
clearly exist, such a God cannot exist.
Okay, that is quite a simplification, of course. There are a
couple of websites that have relatively detailed but understandable discussions
of the Problem. Two particularly good ones (I think) are at the Internet Encyclopedia of Philosophy and the Stanford Encyclopedia of Philosophy.
The problem of evil takes a lot of forms. Bart Ehrman wrote a
full length book that is at it’s core a discussion of it, written for lay
readers, called “God’s Problem”.
But it seems to me that the Problem of Evil (or God’s
Problem) is directed to a very particular (albeit very popular) idea of God. It
turns out that for many Gnostic visions of God, it just isn’t an issue.
How does that work? Okay, let’s do another oversimplification.
My wife, April DeConick, has written about Gnostic Christian mythology in a lot
of places, but one particularly good description for lay folk like me is found
in her “The Thirteenth Apostle” book, Chapter 2. If you want to read a religion
scholars description that is a great place to start, but here I will just
present a shortened and simplified version for the purposes of this
illustration.
In many Gnostic systems the universe (and this world in it)
is created by a being called “the Demiurge” and is ruled over by spiritual
beings called “Archons.” (The word “Archon” is just an ancient Greek term
meaning “ruler.”) So everything around us is created by and ruled by the
Demiurge and the Archons. The Demiurge is looked upon by many humans (since we
and the universe are the Demiurge’s creations) as a God. In most of these
systems, this Demiurge God is, however, just an emanation of a God above the Demiurge
(the so-called “God above God”). It is that God that the Demiurge emanates from
who is the “true” God of Love and Truth. Humans, while a part of the creation of the Demiurge, also contain a core spiritual part (sometimes referred to as a "seed") that is a part of the God of Love that is "above" the Demiurge.
In these Gnostic systems, the object of human spirituality is
to see through the world of the Demiurge and for our spiritual part that is divine to find its way back to the God above the Demiurge.
To do that the human (the gnostic) has to get past the Archons and the Demiurge. In Christian Gnostic systems it is Jesus who defeats the Archons
and creates a path for his disciples to slip by and get back to the God they belong with.
But the point is that this world is still ruled by the
Archons and the reason for bad things happening in it is that (contrary to Secretary
Perry’s assertions) the God of Love is NOT in charge. The bad things happen because
the Demiurge created the place (with malice in some cases, in ignorance in
others) and the Archons (who can be a nasty or naughty bunch) rule it. This God
above the Demiurge is “above” not in terms of power to do stuff in the material
world (the world is the realm of the Demiurge and the Archons, and they reign
supreme in it) but in the spiritual sense of being perfectly loving and just,
which the Demiurge is not.
The God above the Demiurge has Truth and Knowledge to contrast
with the ignorance or lies of the Demiurge. But it is the Demiurge who has the Power
in the material realm. The God above the Demiurge is not all-powerful here. And
that solves the problem of evil, because it was only a problem due to God being
all-powerful and deciding to do nothing in knowledge of human suffering. In the
Gnostic system, the God above the Demiurge is doing what it can but doesn’t
have the power necessary to eliminate human suffering. Humans are charged with
gaining the Knowledge and/or power to overcome the Archons and the Demiurge and
escape to get back with the God of Love and save ourselves.
So the problem of evil and human suffering is solved, but at
a cost. The first thing that a person might wonder is: If this God above the
Demiurge is not all-powerful, why does it deserve our worship? And, second, what if you
don’t believe in supernatural beings at all (like most UUs quite frankly don’t)?
What is the point of all this then? I will delve into the answers to those
questions in my own spiritual journey in the next few posts.
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